Hopi flying shield. Aliens on Kachin Flying Saucers

Kachins are famous figures from the mythology of the Pueblo Indians, including the Hopi living in Arizona. In their myths, they often refer to the flying shields used by the Kachin who were forced to leave Earth, but according to legend, they will return to it before the end of the Fourth World. Many Hopi believe that the flying saucers we see today are directed by the Kachins.

The mention of ancient aircraft is found in many cultures around the world. Famous Hindu texts such as the Ramayana and the Mahabharata describe objects called vimanas, which were also used for combat purposes. Among the hieroglyphs on the wall of the 3,000-year-old Egyptian tomb in Abydos are images of what resembles modern helicopters and airplanes. Fluted stone discs found in caves on the Sino-Tibetan border (called Dropa stones) tell the story of a spaceship that fell to Earth 12,000 years ago.

Hopi Indians have been living in three main groups in Arizona for over a thousand years. Their legends also speak of airships. These magical flying shields, called patuvvota, existed in the third world - in the previous era when the flood ended. It was a period when large cities were built and connected by roads. Civilization was flourishing then. In a speech delivered at the UN, Thomas Banyachya-Hopi of the Coyote clan said:

These people have invented many machines and applications for the developed technologies, many of which have not yet seen this era.

One of the Hopi legends associated with the flying shield refers to Sotuknang, the god of the sky. The Great Flood was destroyed by Palatkwapi, the "red city in the south", which was probably located near Sedona, Arizona. Soon after, a man named Tiwahongwa and his sister Taviaysnima, who were separated in the chaos caused by the disaster from their parents, went on an expedition to find them.

In the evening they decided to set up camp. Suddenly, they heard a strong bang in the sky. The children were scared, not knowing what this strange thing was. Suddenly, a mysterious figure descended from the sky. He was wearing a suit that glowed like ice, and his face shone like a star. Sotuknang is the god of heaven of the Hopi Indians.

"Don't be afraid," he said. "My name is Sotuknang. Because your problems aroused my compassion, I came to help you. Come into my paatuwvota and let's go".

He said:

Then, on his flying shield, Sotuknang lifted them high into the sky, from where they could see the Earth from a height. The creature also fed the children, telling them that they should believe in him and follow his teachings. Soon they landed near the village where their parents lived.

Since the Hopi had not seen anything like it, they compared it to an object known to them from everyday life, namely shields used by warriors. This is indicated by the word "tuvvota", which simply means a shield of this type. Since "paa" means "water" in the Hopi language, paatuwvota probably refers to the spreading of circles on the surface of the water. It can also be a metaphorical description of how these air vehicles functioned. The related word is "patuka" ("spindle") may also refer to the rotational movement of the target. In addition, the prefix "pa -" means admiration or amazement. For the people of the desert, water was a miracle, but the prefix "pa -" here probably suggests a reaction to an unusual look.

The tradition relating to the flying shield has also found expression in rock art.

In the book "Mexico Mystique: The Coming Sixth World of Consciousness," Frank Waters, a Hopi expert, writes:

Next to Michonne, there is an ancient petroglyph depicting a dome-shaped object resting on a picture representing a journey through space, while the head of a Hopi woman reflects unsurpassed purity.

The quote:

Since the Hopi believe that other planets are also inhabited, this painting depicts a paatuvot or "flying shield" (which is associated with a "flying saucer") that appeared here at the beginning. Right now, after all, the saints according to Hopi beliefs will come from another planet in flying cars. Many Hopi have spoken of sightings of UFO objects that they believe are being used by creatures they describe as Kachin.

Hopi figures depicting Kachin. Some people probably associate wooden Kachina figures carved by Hopi Indians. The Kachins themselves are not considered gods, but ghosts - intermediaries between gods and people. They can take different forms - from a plant to a celestial body, an animal, or a supernatural being. In spring and early summer, the Hopi perform a special begging ritual addressed to the Kachin with a request for rain and prosperity.

This is the head of the Kachin, his subordinates Ahali- dolls from the Museum of Northern Arizona

Like the beings mentioned in Genesis, the Kachin also adopted wives as spouses. One of the Hopi myths tells about a bride who accompanied her husband Kan during a trip to the village of Michonmeni, which occurred on a flying shield. 

A long time ago, the Kachin were adapted to the Hopi clans during the migration that occurred after the Indians left the underworld. Their presence was palpable, in contrast to the claims to their spiritual nature. In other words, they influenced the world around them on a material level. With the passage of time and the decline of religion and society, which is a recurring motif in Hopi philosophy, these beings (approving of humans despite their extraordinary nature) were forced to leave the American Southwest. Since then, Kachins have appeared mainly in ethereal forms. Some Hopi Indians still believe that they are the ones who control the strange airships. 

As you have already understood, in the Hopi culture, after such bright events, much was reflected in the festivities. According to ancient astronaut theorists, Kachin masks and costumes resemble a kind of spacesuit that reflected the appearance of otherworldly guests.

Hopi remember about three worlds.

The first world, Tokpela, was destroyed by fire.

The second world, Tokpa, was destroyed by the pole shift and the subsequent ice age.

The Third world, Kuskurza/Cascara, was destroyed by water

The quote:

But there is a fourth world, according to the "Book of the Hopi" by Frank Waters, which we inhabit at the present time. The Hopi said they were brought to the fourth world by the Kachin because they obeyed the laws of the first world. Austrian NASA engineer Josef F. Blumrich once asked the Hopi where the Kachins came from. They looked up at the sky and pointed to Ursae Majoris (the constellation of the Polar Bear). The tribe believed the Kachin came from another planetary system.

In his book "Kásskara und die sieben Welten" ("Kashkara and the Seven Worlds"), Blumrich explains:

Kachinas may be visible, but sometimes they are invisible. They come to us from outer space. They do not come from our own planetary system, but from other planets located far, far away. It would take several generations for our astronauts to get there. Hopi call these planets Tóonáotakha; this means that they are closely related to each other, not in a physical sense, but in a spiritual sense, because all their inhabitants have the same responsibility, they all work in close contact

The quote:

Interestingly, Kachins are divided into different ranks depending on their abilities. The most important Kachin are called Wú'yas, which means deity, but they are the only lower-class gods who have communicated with people, while others are creators. Stories about star children are quite common in the Hopi culture and other Native Americans. According to Brian Burkhart, a professor of American studies at California State University, a star and a person joined together, and a child was born from this union. When the child reached the age of six, the tribe knew that guests from the sky could return for him. If not, then sometimes they became the elders of the tribe, even at a young age.

According to Hopi traditions, the people who survived the flood in the previous world spread to different places under the leadership of Maasau, following his sign in the sky.

When Maasau landed, he painted a petroglyph depicting a woman riding on a "ship without wings" in the shape of a dome.

This petroglyph symbolized the day of purification, when the true mines would fly to other planets on these ships without wings. Either "flying shields" or "ships without wings", the meaning is clear. Identifying something with such descriptions clearly refers to what we know today as unidentified flying objects

Ancient Origins writes:

In the summer of 1970, UFOs were discovered in a remote location about 125 miles from the Hopi villages, near Prescott, Arizona. In 1997, a huge triangular object appeared in the sky over Arizona, drifting in the silence of the night sky. This phenomenon soon went down in history as part of the so-called Phoenix Lights. In 1997, Art Bell, in his radio show, talked with two representatives of Hopi elders who claimed that their distant ancestors knew about space travel.

 

They also said that during the last days we will be visited (in accordance with their beliefs) by people from outside the Earth with advanced technologies. Many elderly Hopi believe that the growing presence of flying shields marks the end of the Fourth World or modern era. Based on their knowledge, far from civilization, the Hopi seemed to have known about the future of the world for a long time. According to them, the signs of what is about to happen are written in the sky. All you have to do is look.

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About author:

Serg Toporkov Ufologist, Ph.D., blogger, I go on my own expeditions for UFOs. I use scientific methods to investigate the UAP phenomenon. Write to me

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flying shield  flying saucer  aliens  Kachin  Hopi  UFO sightings  UFO